Brothers throughout this Forest: This Struggle to Protect an Remote Rainforest Community

Tomas Anez Dos Santos was laboring in a tiny glade far in the of Peru rainforest when he noticed movements coming closer through the dense forest.

It dawned on him that he stood encircled, and stood still.

“A single individual was standing, aiming using an arrow,” he recalls. “And somehow he became aware that I was present and I started to run.”

He found himself confronting the Mashco Piro tribe. Over many years, Tomas—residing in the modest settlement of Nueva Oceania—had been virtually a local to these wandering individuals, who shun engagement with foreigners.

Tomas feels protective towards the Mashco Piro
Tomas feels protective for the Mashco Piro: “Allow them to live according to their traditions”

An updated report by a rights organisation indicates exist a minimum of 196 described as “isolated tribes” in existence globally. The group is considered to be the most numerous. The report says 50% of these groups may be eliminated over the coming ten years unless authorities neglect to implement more measures to safeguard them.

It claims the most significant dangers come from timber harvesting, extraction or drilling for crude. Remote communities are extremely at risk to basic sickness—therefore, the study notes a danger is posed by exposure with religious missionaries and social media influencers looking for clicks.

Recently, the Mashco Piro have been venturing to Nueva Oceania increasingly, as reported by residents.

Nueva Oceania is a fishing village of a handful of clans, located high on the banks of the Tauhamanu waterway deep within the of Peru rainforest, 10 hours from the nearest settlement by watercraft.

The territory is not recognised as a preserved area for uncontacted groups, and logging companies operate here.

According to Tomas that, sometimes, the racket of logging machinery can be heard continuously, and the community are witnessing their forest disrupted and ruined.

Within the village, people state they are conflicted. They are afraid of the Mashco Piro's arrows but they hold deep respect for their “brothers” residing in the jungle and desire to protect them.

“Let them live as they live, we must not modify their way of life. That's why we keep our space,” explains Tomas.

Tribal members seen in the Madre de Dios region territory
The community seen in Peru's Madre de Dios region territory, in mid-2024

The people in Nueva Oceania are anxious about the damage to the community's way of life, the danger of aggression and the chance that deforestation crews might expose the tribe to illnesses they have no defense to.

At the time in the settlement, the group made themselves known again. Letitia, a young mother with a two-year-old daughter, was in the woodland picking fruit when she detected them.

“There were calls, cries from individuals, many of them. Like there were a whole group calling out,” she informed us.

That was the initial occasion she had come across the Mashco Piro and she fled. An hour later, her thoughts was persistently throbbing from anxiety.

“Because operate timber workers and operations cutting down the forest they are fleeing, maybe out of fear and they arrive near us,” she explained. “We don't know what their response may be towards us. That is the thing that terrifies me.”

In 2022, two individuals were assaulted by the group while fishing. A single person was hit by an projectile to the gut. He recovered, but the other person was located lifeless days later with nine puncture marks in his body.

The village is a small fishing community in the of Peru jungle
Nueva Oceania is a tiny fishing community in the Peruvian forest

Authorities in Peru maintains a policy of avoiding interaction with remote tribes, rendering it prohibited to start interactions with them.

The policy was first adopted in Brazil following many years of advocacy by tribal advocacy organizations, who observed that initial contact with remote tribes resulted to entire communities being wiped out by illness, hardship and malnutrition.

During the 1980s, when the Nahau tribe in the country made initial contact with the outside world, half of their people died within a matter of years. In the 1990s, the Muruhanua community experienced the identical outcome.

“Isolated indigenous peoples are very at risk—in terms of health, any exposure may introduce illnesses, and including the basic infections might wipe them out,” says an advocate from a local advocacy organization. “From a societal perspective, any contact or interference could be extremely detrimental to their life and well-being as a society.”

For local residents of {

Laura Gomez
Laura Gomez

A certified meditation instructor and wellness coach passionate about helping others achieve mental clarity and balance.